It’s not clear why few foreigners
come this way so it’s a fact-finding mission for me – again, that tough job
that somebody’s got to do. The scenery is fantastical and almost lunar. The narrow
winding valleys of the Fann mountains and Badakshan here give way to broad
valleys and high plateaux. We’re going toward Kyrgyzstan and the nomadic tribes
crossing miles of grassland with their yurts and yaks. It’s breathtaking.
On the way we are able to make a
major contribution to the development of Tajikistan civilization by introducing
the roadside picnic. You know, find a nice spot; park; get out; decide there is
a better spot further on; get in ; move; get out etc. Get the flatbread and
tomatoes and cheese and plates and fruit and apricot juice and water out. Drop
a sliced tomato face down in the grass. Sit uncomfortably on some rocks and eat
lunch. It’s not that we’re completely insensitive to cultural differences but
we’ve only just noticed the puzzled stares from cars as they distractedly
disappear over the side of ravines next to the road. Our young guide and
translator, Masur, politely explains to us that Tajiks do not do this and
simply find it bizarre. He is, though, intrigued by the whole idea and plans to
introduce it to his friends. In fact later
in the trip – after we have visited his house – he produces home made bread, delicately-flavoured
home made cake (similar to Greek baklava) and fruit from the family orchard to
complement our two day old, slightly sweaty cheese.
| Choosing the picnic spot away from the crowds |
Could the introduction of the
picnic spread goodwill and stem the advances of the Taleban in central Asia? We
feel we may be on to something. We need a massive NATO picnic deployment
offensive.
We stop for some impromptu
dancing at a riverside wedding celebration before we get to Garm, a town still bearing the
scars of Tajikistan’s civil war in the 1990s when over 50,000 died. Much of the
fighting was in this area between militant Muslims and the Tajikistan army. The
people are absolutely charming; how do these things happen?
We have tea in the living room of
Masur’s childhood home in the mountains with panoramic views down the valley.
You can pick juicy apples and pears from the window and watch chickens and a
cow happily free-ranging in the garden. We
visit an exotic horticulturalist with his own botanical gardens and his own museum,
with 3,000 year old coins dug up locally and pictures of his father wearing
rows of medals from Red Army service at Stalingrad. We travel through to
Jirgital, a frontier-like town not far from the Kygyzstan border, and see some
of the lesser Pamir peaks, a mere 5,400 metres up (or, in Scottish terms, four
Ben Nevises).
| The view from Masur's house |
We learn about Buzkashi, a
wild game in which men on horseback battle in a makeshift arena over possession
of a dead goat. The winner is the one
who can hang on to the carcass for long enough to do a complete circuit of the
field of play at a thundering gallop, and then drop it into a tyre placed in
the centre. Unfortunately, as it is only
played in the snow and we are still in bright, sunny autumn, we can’t saddle up
and give it a go. We meet the only woman in the area who plays, though, an
American from California, and discuss the prospects of introducing this
exciting sport into our respective countries. We decide a lot of the appeal
might be lost if there were rules, a referee, padding for the players,
commercial breaks and the substitution of a teddy bear for the goat. Some of it
would not look completely out of place on the terraces of football grounds
however.
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| Buzkashi (courtesy of Janice Setser) |

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