It’s 6 a.m. and I’m standing on
the banks of the mighty Panj river in eastern Tajikistan. I’m looking across the water at people starting their
day in a small village in Afghanistan. There’s a woman taking a cow along the
bank followed by a few children larking about. She’s quietly trying to keep her
different charges on the beaten track, literally.
It’s an idyllic, charming scene and one that could be from any time of
the last thousand years or more. Indeed, I wouldn’t be surprised to see Joseph
leading a donkey with Mary on it coming round the mud brick houses (though they
might be bit surprised to be 2,000 miles from Nazareth!).
| Salima's village |
But it’s not really that idyllic
for our mother – let’s call her Salima - going about her business. She lives a
hard life. The houses are crudely built, with no windows, in a place that gets deep
snow every winter and temperatures down to -20°C. There is no modern plumbing and sanitation and no
electricity. Salima has no access to medical attention for her children
and very little access to education. There are no metalled roads where she is and
no shops. If she is the mother of an average family she will have five children and a 1 in
50 chance of dying in every pregnancy. It’s much as life has been lived
forever.
Tajikistan is a developing
country, the poorest of the ex Soviet republics. But I am standing outside a pleasant guest house with running water,
electricity and nice bedrooms and sanitation. The people around me don’t generally enjoy the luxuries of
hotels but they have health care and schools and shops and
restaurants and public transport. They need more and better - standards have
declined badly since the Russian withdrawal - but this is a country of at least
the 20th century if not quite the 21st. yet.
| Afghanistan across the Panj |
Why such a difference? The people
on both banks of the river are essentially the same. In
central Asia, as in Africa and most of the world, communities settle along both
banks of rivers; rivers are not the natural frontiers between communities we suppose in Europe, they are the central thoroughfares.
It’s not physical factors of
climate or geography that make the difference. It’s not race, religion,
ancestral roots or traditional culture that mean Salima will have a shorter and
much less comfortable life than her kith and kin on the east bank of the river.
It’s just an accident of history. We have essentially the same people in the same place leading very different lives.
It’s a stark example of the fact that people are not naturally
confined to poverty and backwardness by the nature of where they live or their
ethnic background. The way we organise society makes the big difference. This
is true of comparing Afghanistan to
Tajikistan and then Tajikistan to so many more prosperous countries. The barriers
to human progress are mostly man-made.
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